Documentary

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Shot in 1972, first shown in 1975, and newly restored by the Cineteca di Bologna, Alberto Grifi and massimo Sarchielli’s ANNA is an astonishing nearly four-hour documentary about a 16-year-old homeless junkie, eight months pregnant, whom the filmmakers discovered in Rome’s Piazza Navona. Mainly shot on then-newfangled video (which at times gives the black-and-white images a ghostly translucence), it documents the interactions between the beautiful, clearly damaged, often dazed teenager and the directors, who take her in partly out of compassion and partly because she’s a fascinating subject for a film. Read More »

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This documentary is the third in a trilogy about a group of Swedish nonconformists. It tells the stories of two young men, Kenta and Stoffe.Read More »

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A Russian town where people are waiting at a bus stop. We get to know some of them from fragments of their conversations.Read More »

A Balinese Trance Seance
Bringing offerings of rice, flowers, and woven coconut leaves, clients visit Jero in her household shrine to determine the cause of their son’s death. Jero lights an incense brazier, sprinkles holy water, and recites mantras as preliminaries to trance. Several ancestors and finally the young son speak through her voice, revealing the nature of his premature death (witchcraft) and his wishes for cremation. In contrast to other films about Balinese trance which focus on spectacular, community performances, this film provides an intimate view of a fascinating process of communication between Jero, the spirits, and her clients who are at one point moved to tears.Read More »

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My film As You See is an action-filled feature film. It reflects upon girls in porn magazines to whom names are ascribed and about the nameless dead in mass graves, upon machines that are so ugly that coverings have to be used to protect the workers’ eyes, upon engines that are too beautiful to be hidden under the hoods of cars, upon labor techniques that either cling to the notion of the hand and the brain working together or want to do away with it.Read More »

J. Hoberman, The Village Voice:

Set in a tiny Philippine village, the inimitable Kidlat Tahimik’s film focuses on a family that makes papier-mache animals to sell during the traditional Turumba festivities. One year, a German department store buyer purchases all their stock. When she returns with an order for 500 more (this time with the word “Oktoberfest” painted on them), the family’s seasonal occupation becomes year-round alienated labor. Increased production, however creates inflated needs. Soon, virtually the whole village has gone to work on a jungle assembly line, turning out papier-mache mascots for the Munich Olympics. Long before the town band learns to play “Deutschland Uber Alles”, the fabric of village life has been torn asunder. Read More »

During World Word II, the difficult construction of a railroad through the Boom ravine at Kant-Rybachie. One of the construction workers then takes a train ride along the road he helped build.Read More »

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In the autumn of 2009 we filmed a drill at the Marine Corps Base 29 Palms in California. Four Marines sitting in a class represented the crew of a tank. They had laptops in front of them on which they steered their own vehicle and watched others in the unit being driven through a Computer-Animation Landscape. The simulated Afghan is based on geographical data out of Afghanistan. Read More »

From Amos Vogel’s Film as a Subversive Art:
Though entirely based on “authentic” newsreel materials, this is a splendidly distorted “record” of the Nazi Blitzkrieg against Poland, designed to terrorize (particularly foreign) viewers into accepting the Nazis’ god-like military superiority. Kracauer’s profound analysis stresses the magic, irrational core of the film, its reliance on graceful over-simplifications, clever amalgams, a pseudo-narration that professes to inform, and insidious comparisons. Particularly frightening are its terrifying maps of encirclement and destruction from above. Strength and decisiveness are constantly stressed; suffering is, at most, cartographic, and death entirely absent.Read More »