Ethnographic Cinema

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Today, when one goes on a journey, the travel is ritualized through the visual machine. The image, coming alive in time as it frames time, is there where the actual and virtual meet. In the process of ritualizing Japan’s “hundred flowers,” it is the encounter between self and other, human and machine, viewer and image, fact and fancy that determines the field of relations in which new interactions between past and present are made possible. Shown in their widespread functions and manifestations, including more evident loci such as festival, religious rite and theatrical performance, “rituals” involve not only the regularity in the structure of everyday life, but also the dynamic agents in the ongoing process of creating digital images at the speed of light (trinhminh-ha.com)Read More »

It is thanks to this film that the Marquis gained notoriety with a wider audience. The film is the result of film footage shot between May 1926 and June 1930 in several South American countries. Departing from Guayaquil, he first went to the Galapagos Islands in the Pacific. Upon returning to the capital of Ecuador, chance brought him to the Ocaina Indians, the Boro, the Napo, the Jivaro and the Piro. He explored the Incan mines of Machu Picchu, discovered only a few years prior, and ended his journey on the famed Guano islands. The musical score, inspired by traditional Indian music, was created by Maurice Jaubert.Read More »

A short film set in the mountainous province of Svaneti, documents the performance of polyphonic men’s funerary laments common to the region.Read More »

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Margaret Mead narrates an elaborate ritual performance. The ritual is reenacting a local mythological story, which is briefly described before the film. The basic story is that a king denies to marry a witch’s daughter, thereby unleashing the witch’s wrath. She and her disciples spread plague across the land. The king sends an emissary, who the witch transforms into a dragon. This becomes a cosmic battle between life (dragon) and death (witch).Read More »

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The Miracle of Bali is a BBC series of cultural documentaries narrated by David Attenborough and first shown in 1969. The series comprises three programs about the culture of Bali.Read More »

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“Forest of Bliss is an unsparing yet redemptive account of the inevitable griefs, religious passions and frequent happinesses that punctuate daily life in Benares, India’s most holy city. The film unfolds from one sunrise to the next without commentary, subtitles or dialogue. It is an attempt to give the viewer a wholly authentic, though greatly magnified and concentrated, sense of participation in the experiences examined by the film.Read More »

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1. Desert Gods
First transmitted in 1963, this is the first in a series of six programmes by David Attenborough on the Northern Territory of Australia.

David Attenborough, cameraman Eugene Carr and sound recordist Bob Saunders spent four months in the Northern Territory of Australia. Hoping to capture the essence of this vast territory they meet its people and explore its unique landscape and animals.Read More »

The film sought to portray a relatively unknown and isolated rural world and, through a highly politicized discourse, affirmed the genuineness of “folk culture.” Representative of the new documentary film movement that developed in Portugal after the revolution, the movie encouraged the local retrieval of the Caretos tradition. A ritual that seemed to be doomed by the conjoined impact of emigration, the colonial war and the crisis of agriculture was thus brought back to life. – Paulo RaposoRead More »

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A black and white documentary film about dance and possession in Haitian vodou that was shot by experimental filmmaker Maya Deren between 1947 and 1952 and edited and completed by Deren’s third husband Teiji Ito and his wife Cherel Winett Ito (1947-1999) in 1981, twenty years after Deren’s death. Most of the film consists of images of dancing and bodies in motion during rituals in Rada and Petro services. Deren had studied dance as well as photography and filmmaking. She originally went to Haiti with the funding from a Guggenheim fellowship and the stated intention of filming the dancing that forms a crucial part of the vodou ceremony. The film that resulted, however, reflected Deren’s increasing personal engagement with vodou and its practitioners (Wilcken, 1986). While this ultimately resulted in Deren disregarding the guidelines of the fellowship, Deren was able to record scenes that probably would have been inaccessible to other filmmakers. Deren’s original notes, film footage, and wire recordings are in the Maya Deren Collection at Boston University’s Howard Gotlieb Archive Research Center.Read More »