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What first appear to be photographs of elderly Russian peasants and farmers, becomes an evocative meditation on old Russia and new, a snapshot of a disappearing way of life. As they stand in their work clothes, often with tools by their side, looking into the camera, this remarkable film with poetic rigor, captures a people, a world, that is quickly vanishing.Read More »
The images comprise only of material Sergei Loznitsa found in the Moscow film archives about the siege of Leningrad during the World War II. By providing the originally silent images with a meticulously reconstructed soundtrack, the scenes from everyday life under siege seem to be set in the present. By not intervening in the montage but giving the scenes room to tell a story, the scenes transcend the specific historic events and lead a new life. They do not evoke memories of the past, but become a breathtaking reanimation of reality.Read More »
A classic of Russian documentary film he also stamps his typical hallmark on his latest film. Long shots fragmented with fade-outs, a sophisticated composition and the effective use of 35 mm black-and-white film. Loznitsa is able to raise seeming banality to the status of an artistic testimony indirectly reminiscent of the classics of Russian cinematography. On this occasion, he takes his camera along to record an attempt to catch fish in a frozen lake in the middle of the snowy Russian plains. In this harsh natural environment, four young men try to rip from the frozen depths of nature something which will provide them with a livelihood.Read More »
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The film develops as the author’s diary, where unbiased narration is dissolved in the lyrical intonation. You watch the real persons in the particular circumstances on the screen. They are Russian frontier–guards on the Tadjik–Afghani border. But it is also a piece of art, where aesthetic laws give the theme and arrange the facts taken from life.
That is why the film begins with the story about Mozart, about death concealing under the poor cover of the daily routine, about music, breaking through this cover and absorbing spiritual voices of the Universe. And that’s why the northern landscape is being shown during a long while, motionless and at the same time subtly changing.
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From allmovie.com
What makes an athlete compete? How can he be made to endure the gruelling training most sports require? In this image-rich combination documentary and poetic drama, participants in sports including foot-racing, wrestling, speed-skating, swimming and gymnastics are seen in their daily lives and in all stages of training and competition. Their regimens are contrasted with the efforts of ordinary people to train some life into their limbs as they exercise to lose weight, or, as aging people, in order to stay active. In one episode, a marathon runner competing on a hot summer day in Philadelphia literally runs himself to death, and in a later dramatic re-enactment, medieval warriors hold a competitive joust. As one image piles upon another in this unique film, answers to questions about competition begin to suggest themselves.Read More »
Aleksandr Sokurov creates a visually poetic, elegant, and unforgettable synthesis of art and life in Mariya. The lush and textural initial sequence, shot using color film, presents the austere life of the titular Mariya – a robust, genial, and hard-working middle-aged collective farmer with an engaging smile – during an arduous flax harvest season in the summer of 1975: operating heavy machinery, sharing a meal at a communal table with fellow workers, visiting her young son’s grave, enjoying a lazy afternoon by the lake with her family on her day off, and proudly (and uninhibitedly) describing her responsibilities and work ethic before the camera.Read More »
Synopsis
Evocation of a province, the Northeast Portuguese, whose historical roots, secular, not confuse the country’s brother, the Douro league.
Children and mothers, women and children, house and land. Daily life, imagination, disappearing arts, the subsistence agriculture. Erosion. The time and distance. The absent presence of the departed to all horizons.Read More »
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Believe the tale and not the teller., 10 July 2009
Author: The_Black_Rider from New Jersey
If Peter Greenaway presented his conspiracy theory to Rembrandt, the painter would probably laugh in the filmmaker’s face. Luckily art is subjective, and as long as you can make a decent enough case for an interpretation, it is legitimate. But Greenaway’s new film isn’t really about the conspiracy anyway; it’s about the image.
Greenaway famously believes cinema is an impoverished art form because it relies more on the text than on the image. “Just because you have eyes doesn’t mean you can see,” he says. He has been exploring this concept since the days of The Draughtsman’s Contract in which an artist naively uncovered an incitement to murder in his sketches. Here, Greenaway goes through every detail in Rembrandt’s painting and analyzes it. Why is Banning Cocq holding out his naked left hand? Where is the group portrait meant to take place? Who is hiding at the back? Didn’t we see all this in Nightwatching? Sort of. After a long stretch of commercial and artistic failures, Greenaway was clearly trying to reach out to the art-house crowds once again by mixing his exercise in art theory with the melodrama of Rembrandt’s love life. The problem is that Nightwatching is more of the latter than the former, and if there’s one thing Greenaway doesn’t do, it’s emotion. Rembrandt’s J’Accuse is indeed a rehash of the concepts of Nightwatching but the contrived story stripped away.Read More »
Between July, 2007 and June, 2008, veteran independent film-maker,James Benning built replicas of two iconic American Cabins in a remote part of the High Sierras- Henry David Thoreau’s hut from Walden Pond and the one-room plywood shack in rural Montana from which Theodore John Kaczynski (the ‘Unabomber’) conducted his 16-year bombing campaign via the U.S. mail. The juxtaposition of these two simple structures invokes and implicates deeply conflicted and enduring foundational American myths concerning the scope and meaning of personal liberty, civic responsibility and the rule of law; individual conscience, democracy and civil disobedience; the transcendental value of nature, wilderness and the god-given right to exploit natural resources; American exceptionalism, environmental conservationism and faith in technological progress; the imperative to make oneself (anew), to ’succeed’ and, if necessary, to secede.
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