Arthouse

Grand Prize, USA Film Festival

“A highly emotional personal essay on Christian anti-Semitism that weaves together history, autobiography and snippets of Hollywood films depicting the life of Jesus.”
–Stephen Holden, The New York Times

King of the Jews is a film about anti-Semitism and transcendence. Utilizing Hollywood movies, 1950’s educational films, personal home movies and religious films, the filmmaker depicts his childhood fear of Jesus Christ. These childhood recollections are a point of departure for larger issues such as the roots of Christian anti-Semitism.

King of the Jews explores the challenges and fears of being an outsider, of holding beliefs different from the mainstream. The myth that “the Jews” killed Jesus has been responsible for centuries of pain and destruction. After 2000 years, the wound is still open. The film uses the resurrection of Christ as a metaphor for personal renewal. Only by acknowledging past injustices can we get closer to our shared humanity.Read More »

The movie takes place in a time when dreams are reduced to almost nothing and when it’s difficult to remain sane. Ordinary life becomes a one greater expectation.

Salih and Hakan who spend their entire days in front of the grocery shop thinking we were given the chance. Salih is like a older brother to Hakan. Hakan has just came back from the mandatory military service. His football career ended before even it had started because of an injury. He is without a job or a vocation He hopes to be to be a taxi driver. Salih is the psycopath of the neigborhood. He’s the only person who listens to Hakan and gives him advices. Although Salih has grown up in a well meaning educated family he’s involved in every kind of illegal business in the neighborhood. Everbody is scared of him. High school girl Özlem included. Hakan is crazy about her but he never had the the courage to talk to her.
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Pierre Jutras wrote:
At the height of the Quiet Revolution, Claude Jutra brought Quebec cinema directly into modernity.

Take It All (1963) is the first autobiographical feature film made in Quebec using direct cinema methods and techniques. With its unusual aesthetics focusing on the free and intimate expression of the main protagonists, Claude and Johanne, the film was received with a mix of astonished admiration and righteous indignation. Jutra had dared to recreate on screen his own love story with Johanne Harrelle, one of the first black models on the Montreal and New York fashion scene. It was the first time in America that a bed scene was filmed with a white man and a black woman. Both freely engage in mutual confession, and the game of truth leads Johanne to inquire about Claude’s possible homosexuality. They also have to face the agonizing dilemma of abortion when Johanne gets pregnant.
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IMDB:
Emily Watson stars as Trixie, an eccentric woman who aspires to quit her job as a security guard and become a private detective. However, comedy intervenes and the mess begins…Read More »

Jean-Luc Godard did not attend the world premiere of his new film, ADIEU AU LANGAGE (GOODBYE TO LANGUAGE), at Cannes. But instead, he sent a letter in motion to Gilles Jacob and Thierry Fremaux, the directors of the Festival.Read More »

Based on the novel of the same name, Trydno byt bogom (AKA Hard to be a God) has been transferred to film at least once before. Frustrated explorers from Earth observe the chaotic and oppressive lives of a society on a distant planet that has yet to progress beyond the middle ages.
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An impoverished actor tries to make his girl-friend a big star. But in spite of all his efforts he cannot get her proper roles. Eventually she falls in love with another man and cheats on him.Read More »

Dušan Makavejev’s debut feature, establishing his freewheeling, exploratory, and often childlike style.

From the Chicago Reader:
[One of the best Chicago releases of 1974.]  “His first, seen here last, like all his others only better. A parable on Socialist living, enacted on the playground of peasants in the industrial landscape.” –Myron Meisel

From Time Out London:
Makavejev’s first feature is a delightful, typically eccentric concoction, centred very loosely indeed around a story about an engineer who visits a new town to assemble mining machinery. There his devotion to work fouls up his relationship with his beloved, while a fellow worker encounters problems when his wife discovers he has a mistress. A freewheeling kaleidoscope mixing comedy and social comment as it deals with both labour and sexual politics, not to mention many seemingly unrelated topics such as hypnotism and culture (there’s a marvellous climactic scene with Beethoven performed in an enormous foundry while the heroine conjures her own ode to joy), it defies description but is extremely entertaining. – Geoff Andrew
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Eoghan is a sound recordist who is returning to Ireland for the first time in 15 years. His reason for returning is a job offer: to find and record places free from man-made sound. His quest takes him away from towns and villages into remote terrain. Throughout his journey, he is drawn into a series of encounters and conversations which gradually divert his attention towards a more intangible silence, one that is bound up with the sounds of the life he had left behind. Influenced by elements of folklore and archive, Silence unfolds with a quiet intensity, where poetic images reveal an absorbing meditation on themes relating to sound and silence, history, memory and exile. (IMDB)
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