What can be verified about the film are two 16mm reels of equal duration composed of two parts: A colour component (which makes up the bulk of the film), illustrating a group of five “students from Vincennes and workers from the Renault plant at Flins”.[10] The group sit in a field outside a large tenement block on the outskirts of Paris and discuss politics, the objectives of the May revolt, and the potential steps involved in achieving revolution in France. The second component of the film is comprised of silent black and white ‘documentary’ footage from the events of May intercut with the colour ‘live’ action in the field. Each of the black and white sections illustrates the May events that the participants discuss, and acts as a complement to their conversation.Read More »

Here and Elsewhere
Capsule by Jonathan Rosenbaum
From the Chicago Reader

Jean-Luc Godard’s short feature about the PLO was initially shot with Jean-Pierre Gorin in the Middle East in 1970, but when he edited the footage with Anne-Marie Mieville several years later, many of the soldiers that had been filmed were dead. Reflecting on this fact, as well as on the problems of recording history and of making political statements on film, Godard and Mieville produced a thoughtful and provocative essay on the subject. Coming after the mainly arid reaches of Godard’s “Dziga Vertov Group” period (roughly 1968-1973), when his efforts were largely directed toward severing his relation with commercial filmmaking and toward forging new ways to “make films politically,” this film assimilates many of the lessons he learned without the posturing and masochism that marred much of his earlier work. The results are a rare form of lucidity and purity. All proportions guarded, it is a little bit like hearing John Coltrane’s “Blues for Bessie” after the preceding explorations of “Crescent” and “Wise One” on his Crescent album.Read More »

Henri Langlois, Georges Franju, and Jean Mitry, founded the Cinémathèque Française (a Paris-based film theater and museum) in 1936 which progressed from ten films in 1936 to more than 60,000 films by the early 70s. More than just an archivist, Langlois saved, restored and showed many films that were at risk of disintegration. Films are stored in celluloid, a material which requires a highly controlled environment and some degree of attention to survive over time.

During the Second World War, Langlois and his colleagues helped to save many films that were in risk of being destroyed due to the Nazi occupation of France.Read More »

In this contemporary retelling of the birth of Christ, the Virgin Mary is a gas station employee and Joseph her taxi-driving boyfriend. Mary is an ordinary teenager playing basketball, but who vows to maintain her chastity. Following a warning from an avuncular angel, a confused Mary unexpectedly falls pregnant and is forced to wed Joseph. He in turn must love his virgin bride from a distance, revering her without touching her.Read More »

Two voices. One French, one American. A political tract concerning the issues of Communism in the workplace and ideals of freedom and equality, post-May, 1968, is recited back and forth over an obscured image of bodies slumbering in what appears to be a garden. The image is pastoral and idyllic in presentation, suggesting an almost abstract quality devoid of time and place. After a series of static images that simply observe these scenarios – largely with no real movement within the frame – we see a small group of actors preparing themselves for a film. As we continue, these actors, who speak Italian and are dressed in period costume, wander through this idyllic location as the narration goes on to discuss a cinema of revolution and the history of politics in cinema dating as far back as Sergei Eisenstein. Through this, the filmmakers are able to reflect on the notions of politics and history in both a cultural and cinematic sense; creating in the process a film that collapses elements of genuine historical fact, and superimposes them over the struggles and issues of the present day.Read More »

Noel Megahy @ DVDTimes.co.uk wrote:

During the 1970’s Jean Luc Godard abandoned the notion of making normal commercial films for cinematic distribution in favour of his Marxist-Leninist ‘Dziga Vertov’ propaganda films. The director returned to regular filmmaking in 1980 with Sauve Qui Peut (La Vie), his first theatrical release since his furious outburst against modern bourgeois society in 1967 with Weekend. Delivering another hate-filled attack on almost every aspect of modern society, it’s like he had never been away.Read More »

Here`s a long Godard interview from 1968 where he not only gives interesting insides into his La Chinoise but also talks about Foucault, Roland Barthes, Bergman`s Persona,
Pasolini and much more.

Here are some quotes:

Quote:

That’s precisely why we’re
trying to make movies so that future Foucaults
won’t be able to make such assertions with quite
such assurance. Sartre can’t escape this reproach,
either.Read More »

Reviews
‘ . . .the greatest living cinematic artist, the wisest, most transformative, most original agent provocateur at work in the fields of cinema? The short answer: sans doute. Godard is to his medium what Joyce, Stravinsky, Eliot, and Picasso were to theirs: rule-rewriting colossi after whom human expression would never be quite the same.’
The Village Voice

‘It’s possible to hate half or two-thirds of what Godard does – or find it incomprehensible – and still be shattered by his brilliance.’ Pauline Kael
Read More »

Description: This consists of four short films by different directors. Rosselini’s ‘Chastity’ (‘Illibatezza’) deals with an attractive air hostess who receives the unwelcome attentions of a middle aged American. Godard’s ‘New World’ (‘Il Nuovo Mondo’) illustrates a post-apocalypse world the same as the pre-apocalyptic one but for an enigmatic change in attitude in most people, including the central character’s girlfriend. In Pasolini’s ‘Curd Cheese’ (‘La Ricotta’), a lavish film about the life of Jesus Christ is being made in a poor area. The impoverished people subject themselves to various indignities in the name of moviemaking in order to win a little food. Finally comes Gregoretti’s ‘Free Range Chicken’ (‘Il Pollo Ruspante’) in which a family of the materialist culture inadvertantly illustrate the cynical, metallic voiced doctrine of a top sales theorist.Read More »