There are three sisters: 29-year-old Sachi Kouda (Haruka Ayase), 22-year-old Yoshino Kouda (Masami Nagasawa) and 19-year-old Chika Kouda (Kaho). They live at a house in Kamakura, Japanese. Their house was left by their grandmother.
One day, they receive news of their father’s death. When the sisters were young, their parents divorced and their father left them. They haven’t seen their father in 15 years. Upon hearing the news on their father’s death, the sisters attend their father’s funeral.
At the funeral, they meet their stepsister Suzu Asano (Suzu Hirose). She is 14-years-old and there are no one to take care of her. Oldest sister Sachi invites Suzu to live with them.Read More »

In a Parisian suburb of Bagnolet two receptionists who work in the lobby of the titular high-rise drift from one enigmatic situation to the next going to the pool, visiting a maze-like sex club and hunting for new employment.Read More »

Where do images come from? This disturbing and essential question is posed by Philippe Grandrieux, and he already imposed it on himself the start, via Sombre (1999) up to the portrait recently devoted to Masao Adachi (FID 2011). From where, then? Maybe from the depths behind our eyes, ungraspable visions, night in suspension, promise of the end of an eclipse, between dream and nightmare. This is the start (and in truth the programme) of White Epilepsy. In a darkness barely broken by light, a mass advances: a nude back, in a long shot entirely centred on the shoulders.Read More »

In film studies, Iranian films are kept at a distance, as ‘other,’ different, and exotic. In reponse, this book takes these films as philosophically relevant and innovative. Each chapter of this book is devoted to analyzing a single film, and each chapter focuses on one philosopher and one particular aesthetic question.

‘A fascinating piece of work which brings the insights of Continental philosophy to bear on Iranian cinema and perhaps more importantly brings Iranian cinema to bear on those insights.’ – Simon Critchley, Hans Jonas Professor of Philosophy, New School for Social ResearchRead More »

“Don’t ask me who I am, and don’t tell me to remain the same.” —Michel Foucault

From the history of madness, to sexuality and pleasure in classical antiquity, to the law and penal institutions, the breadth of Michel Foucault’s thought was astonishing.

One of the leading intellectuals of the 20th century, Foucault bridged the roles of intellectual and activist, attaining the highest honours of the French academy while using his position to attack the very institutional power that gave him a platform.

Divided into four chapters, FOUCAULT AGAINST HIMSELF focuses on Foucault’s critique of psychiatry, his work on the history of sexuality, the growth of his radicalism arising from his research into the French penal system, the nature of knowledge and underlying structures of human behavior, and his immersion in American counter-cultural movements—in particular the resistance to current social structures that he found among sexual minority communities in San Francisco.Read More »

From PT’s website:

Aderlaß is a youthful attempt to process the inheritance of the Vienna Actionists through the use of a super 8 camera. In front of the camera is a performance from Armin Schmickl Sebastiano (Peter Tcherkassky). A game with light and sound that explodes out of the calm into a delirium of movement and finally returns, after the “blood-letting”, to rigidity.

Liebesfilm is an ironic attack on one of the durables of the Hollywood clichés – the film kiss. A short take of mouths approaching each other is shown 522 times. But the kiss never takes place, merely the speed of the movement is continually increased. This excessive repetition of the theme destroys the “happy clarity” that inhabits “the film kiss” myth.Read More »

Quote:
Ilya, a Russian composer, played by Yury Solomin, meets a beautiful woman named Yuko, a Japanese pianist. The music they share makes them feel close to each other and fall in love. However, the long distance between the two countries and the difference of their lives constitute problems they need to consider. A very romantic story accompanied by enchanting musical pieces. Perfect for when you are in the mood for dreams and contemplation.Read More »

An opening title card from director Thom Andesen’s new feature film, The Thoughts That Once We Had, directly identifies the cinematic writings of philosopher Gilles Deleuze as the project’s primary subject and inspiration. Deleuze’s two volumes on film, Cinema 1: The Movement-Image (1983) and Cinema 2: The Time-Image (1985), are today synonymous with a certain modernist school of thought that, while integrated in academia to such a degree as to be all but understood, remains quite radical. Unquestionably dense and provocatively pedantic, the French empiricist’s filmic texts integrate an array of theories and conceptualizations into a fairly delineated taxonomy, and are therefore fairly conducive to Andersen’s established approach to essay filmmaking—and particularly to the director’s latest, which finds him deliberating on Deleuzian dogma while charting an alternate, personal path through film history.Read More »

IMBD synopsis:
In his twilight years, Silvio Vega, a child of the destitution and violence of Columbia’s countryside, takes a trip with his two grandchildren to force them to kill him instead of dying of old age.Read More »