Jean Rouch’s camera follows his friend, filmmaker/actor/critic Farrokh Ghaffari, as he walks and talks us through the famous Shah Mosque in Esfehan. While guiding him and answering his questions, Ghaffari makes Rouch discover the beauties of the architecture of the mosque and its impact on the city. Throughout the tour, they discuss Islam’s complex relationship with death, sex and cinema.Read More »
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The film narrates a utopian abandonment, consensual and festive of the market economy and high productivity. The population decides on a number of resolutions beginning with “We stop everything” and the second “After a total downtime will be revived-reluctantly-that the services and products including lack will prove intolerable. Probably: water to drink, electricity for reading at night, the TSF to say “This is not the end of the world, this is an 01, and now a page of Celestial Mechanics”. The implementation of these resolutions is the first day of a new era, Year 01.Read More »
A woman’s funeral in Ghana.Read More »
Jean Rouch’s Nigerien collaborators travel to France to perform a reverse ethnography of late-1960’s Parisian life.Read More »
Documentation of the lion hunt performed by the gow hunters of the Songhay people, shot on the border between Niger and Mali over a period of seven years.
Icarus Films Synopsis:
Shot on the border between Niger and Mali over a period of seven years, THE LION HUNTERS is Jean Rouch’s documentation of the lion hunt performed by the gow hunters of the Songhay people.
Opening on the Niger River, the film travels north to “the bush that is farther than far “: the desert region populated by the Fulani cattle herders, who have requested the help of the gow in eliminating a lion, nicknamed “The American” for his cruel cunning, who has been killing their cows.Read More »
A group of young Nigerians leave the savannah to work in the Ivory Coast. They end up in Treichville, a poor quarter of Abidjan, lost and rootless in modern civilisation. The hero, who narrates his own story, calls himself Edward J. Robinson in homage to the American actor. Like him, his friends have adopted pseudonyms intended to create, symbolically, an ideal personality.Read More »
IDFA Synopsis :
A number of farmers – Jean Rouch’s actors who more or less play themselves – is looking for a simple and cheap way to irrigate their farmland. They dream of a green Niger. While struggling against their Sahel country turning into a desert more and more, they develop the idea to get a windmill from Holland. Rouch follows the three men – Damour, Lam, and Tallou – when they examine how wind-energy is applied in Holland. Jean Rouch: “The solution we are looking for is simple, so it will work. That is the moral of the film. So many projects have been carried out in this country that have failed. They are the ‘poisoned presents’: waterpumps installed but never maintained. The landscape is filled with these modern ruins.” MADAME L’EAU unmistakably has ironic overtones, but Rouch’s effort is genuine. He protests against the tendency of Third World development projects looking for expensive and complicated solutions that do not fit in with the needs of the local population.Read More »
The most famous passage from Jean Rouch and Edgar Morin’s self-proclaimed “experiment in film-truth” (i.e., cinema verité, a term the directors coined) involves a young woman prowling the streets of Paris with a microphone and a simple question: “Are you happy?” This was a bold prompt to put to any face in 1960, let alone a working-class one; “quality of life” wouldn’t become a quantifiable concept in the social sciences for another decade. But what precedes this vox-pop set piece enhances its ambition even further; in a brief, seldom-discussed scene, the young woman glances bashfully at the camera while the directors determine her willingness to participate in their film. Read More »
