Arthouse

Four Third-World Christs try to stop the American industrialist John Brahms in Glauber Rocha’s experimental film inspired by Pier Paolo Pasolini’s murder.

The day that Pier Paolo Pasolini was killed, Glauber Rocha decided to make this film about the life of Christ in the Third World. Starting from a dialectical synthesis between capitalism and socialism, and a search of interracial relationships in Brazil, Rocha created a work of religious and prophetic tone that results in a kind of bewilderment contemplative, now lyrical, now frantic, soaked in a new messianism. In his last film, the director proposed a tune of sounds and images that build a picture of Brazil and a portrait of himself.Read More »

Quote:
Deep fractures within a family dynamic begin to surface during a getaway to the Isles of Scilly.

…As much as a downbeat comedy of bourgeois mores, Archipelago is a sort of claustrophobic horror story, set in a place of no easy escape. This is Hogg’s Shutter Island, if you like, although the madness is more discreet, in the English style…Read More »

Period piece about a Brazil that is no more. This movie is the sequel to “God and the Devil in the Land of the Sun” (Deus e o diabo na terra do sol), and takes place 29 years after Antonio das Mortes killed Corisco (the “Blond Devil”), last of the Cangaceiros. In “the old days”, Antonio’s function in life was exterminate these bandits, on account of his personal grudges against them. His life had been meaningless for the last 29 years, but now, a new challenge awaits him. When a Cangaceiro appears in Jardim Das Piranhas, the local Land Baron (Jofre Soares), an old man, does what seems obvious to him: he calls Antonio das Mortes, killer of Cangaceiros. At first, Antonio is ecstatic. His life has gained new meaning. But soon it becomes obvious that this new Cangaceiro (named Coirana) is no Corisco, but an idealist. An idealist of the sixties in the garb of the forties. A leader to the hopeless and the hungry. Antonio das Mortes begins to reconsider his feelings towards Coirana and his followers…Read More »

Quote:
Marlon E. Fuentes’ Bontoc Eulogy is a haunting, personal exploration into the filmmaker’s complex relationship with his Filipino heritage as explored through the almost unbelievable story of the 1,100 Filipino tribal natives brought to the U.S. to be a “living exhibit” at the 1904 St. Louis World’s Fair. For those who associate the famous fair with Judy Garland, clanging trolleys, and creampuff victoriana, Bontoc Eulogy offers a disturbing look at the cultural arrogance that went hand-in-hand with the Fair’s glorification of progress. The Fair was the site of the world’s largest ever “ethnological display rack,” in which hundreds of so-called primitive and savage men and women from all over the globe were exhibited in contrast to the achievements of Western civilization.Read More »

The film was shot in Mari language and tells 23 different tales influenced by the Mari folklore. Each of these stories represents the specific approach to sexuality of “the last authentic pagans in Europe”. In view of this, the film could be considered a Mari “Decameron”.

Comprised of 23 vignettes illuminating the pagan-influenced mores of western Russia’s Meadow Mari, the latest film from director Alexey Fedorchenko (Silent Souls) is a beguiling, painterly portrait of a culture driven by a ritualistic appreciation of female beauty and feminine sexuality.Read More »

Werner Schroeter was one of the most significant proponents of New German Cinema. Schroeter was diagnosed with cancer in 2006. At the time, he was working for the Kunsthalle Düsseldorf gallery on a musical piece entitled ‘Schönheit der Schatten’ (The Beauty of Shadows) based on the works of Robert Schumann and Heinrich Heine. For Schroeter, oscillating between hope and trepidation, it marked the beginning of a race against time. In her film, Elfi Mikesch, who photographed a number of Schroeter’s films and who collaborated closely with him to create his vision, provides us with an intimate insight into Schroeter’s artistic output during the remaining four years of his life. Read More »

The film tells the stories of three end-of-the millennium Cubans, whose lives intersect on the Day of Santa Barbara (the African Saint Chango, ruler of destinies). Mariana, a ballerina, ponders breaking chastity vows she made to land the coveted role of Giselle; Julia has fainting spells each time she hears the word “sex,” and Elpidio, a musician, seduces a gringa tourist while Bebe, the narrator, takes us for a taxi ride along the streets of Havana. In Life Is to Whistle, Fernando Perez displays the same cinematographic lyricism that won his first film, Madagascar, the Special Recognition in Latin American Cinema award at the 1996 Sundance Film Festival. Read More »

Split into two parts, shot in black and white, the opening chapter First Love, Yoshiko follows a Korean director (Lim Hyung-kook) who is scouting for locations for his next film in the Japanese rural town of Gojo, and is joined by his assistant director Mijung (Kim Sae-byuk) who interprets for him. There he meets the locals including an elderly lady and a civil servant (Ryo Iwase) who helps him tour the area. The second part, Well of Sakura, captured in colour, is inspired by a story told in the opening chapter of a romance between a Korean woman and a local man. Mijung is now an actress while the civil servant is a persimmon farmer as they walk around the town and learn about each other.Read More »

HUA YANG DE NIAN HUA, a fascinating 2m 28s montage of images Wong kar-wai pulled from a number of vintage Chinese features, most of which were considered lost until some nitrate prints were discovered in a California warehouse during the 1990s. Focusing on the popular actresses of the time, the short’s lovely vintage costumes and imagery perfectly compliment the look and feel of the main feature. Unfortunately, the transfer (provided to Criterion by Wong’s company, Block 2 Pictures) is framed too tightly on top, bisecting a number of heads.Read More »