A breath of Jean Genet, the vibrations of Eros and Thanatos, the two primordial pulses that chavire spaces and bodies.

Fragments from Stéphane Marti’s films reconfigured and reenchanted by Jean-Paul Dupuis.

Eros 3_(2023)_Stéphane Marti & Jean-Paul Dupuis_1080p.mkv

General
Container:  	Matroska
Runtime: 	3 min 57 s
Size: 	70.4 MiB
Video
Codec: 	h264
Resolution: 	1920x1080 
Aspect ratio:  	16:9
Frame rate: 	24.000 fps
Bit rate: 	2 356 kb/s
BPP: 	0.047
Audio
#1:  	2.0ch AAC LC @ 128 kb/s

https://nitro.download/view/EB220CC7827E51D/Eros_3_(2023)_Stephane_Marti_&_Jean-Paul_Dupuis_1080p.mkv

Language(s):No dialogue
Subtitles:None

The post Stéphane Marti & Jean-Paul Dupuis – Eros 3 (2023) first appeared on Cinema of the World.

Filmmaker and teacher, Stéphane Marti has been researching experimental cinema as an art form liberated of aesthetic codes and the economics of big budget cinema. His work is primarily focused on the themes of the sacred and the human body. An avid supporter of the Super-8 format, he has been fighting for its merits as a tool. He has used this format film after film and has been sharing his experiences with new filmmakers during his workshops at the Sorbonne’s College of the Arts (Paris I).

Quote:
La maîtrise de Marti éclate dans La Cité des Neuf portes où ce jeune cinéaste bannit les facilités et construit une œuvre rigoureuse, cohérente quoique diaprée, rythmée comme un concerto, avec des ‘piani’ et des ‘andante’. En l’occurrence, concerto pour corps masculins, souvent maquillés ou travestis et caméra super-8. Montant le plus souvent son film dans la caméra au moment du tournage, et jouant de la légèreté de son appareil en des sortes de caresses ou de coruscations filmiques, Marti se révèle du coup comme un des maîtres du Super-8. — Dominique Noguez

700MB | 1 h 10 min | 592 x 448 | avi

https://nitro.download/view/403DD7C118B5337/La_cite_de_neuf_portes_(Stephane_Marti).avi

Language:French
Subtitles:None

The post Stéphane Marti – La cité des neuf portes (1977) first appeared on Cinema of the World.

Quote:
“A filmmaker and academic, Stephane Marti has pursued cinema as a visual art form, divorced from the codes of the dominant narrative cinema, since 1976. He is a passionate and militant advocate of Super-8, a filmmaking tool which he has used for 30 years.

His work has been shown in festivals and international presentations and has elicited numerous articles and interviews. His flamboyant, baroque and sensual style focuses principally on the Body and the Sacred.

Baroque shades of red and gold fill the frame and dominate the color palette. These pure colours are captured by a mobile, trembling camera, whose gaze is projected with desire towards the bodies of the actors. The plasticity of the masculine subject’s skin is the axis of its gaze.

Stephane Marti loses his frame, rediscovers it, overfills it. An active sensuality accumulates from the intimate gestures of desire. The camera finds no recourse or fixed position, but is sensitive to the suggestive languor of the body. The living eye captures its subjects, and luxuriant editing brings them together, held in the impulse of irrevocable gesture.

Marti plays with the proximity of his subjects to one another, composing plastic variations in choreography. The tradition of his predecessors is incessantly evoked; first and foremost that of Michel Journiac, who frequently works with the changing identities of his subjects, from object to actor. Like Journiac, Stephane Marti celebrates rituals surrounding desire and death. Eros and Thanatos suffuses a mythology interwoven with themes of antiquity, unbridled sexuality, and traditions of cinema.” — Michel Amarger, Frederique Devaux

“A few years ago, Stephane Marti wanted to make a “traditional” feature-length fantasy film, but was quickly disillusioned by the French production system. His experimental films often question or evoke the fantastical with a baroque construction of images or with references to archetypes of Western civilization, such as in the splendid “Le Veau D’or.”

Mira Corpora embodies this impulse; a rite carried out to splendid and encrypted psalms. The Grand Master of the Order (Marcel Maze, new fetish actor of the director, following Aloual) subordinates his young male prey with a working film projector, engraving images from Murnau’s Nosferatu on their bodies. It is no longer a book which provides inspiration for the artist, but the fluid images of film grafted directly onto the skin of the adolescents in a strange nuptial rite. Flesh and celluloid! The sacrificial victim, Samuel Ganes, like Hutter in Nosferatu, joyfully crosses the bridge to his demise and/or his redemption.

The ritual is prepared and executed by two priestesses, two prophetesses: Sarah Darmon, who introduces us to the locus of the “cult”, and Elodie Jane, who closes the ceremony and seals the destiny of the souls. In many of his works, Marti, the Dionysian minstrel of gay culture, uses actresses in order to feminize the masculine bodies, silhouettes and identities. This ambiguity is found once more in Mira Corpora and impregnates the very substance of the film and its diagetic fluxions.

Metamorphoses, rites of passage, Eros and Thanatos, illusion and reality, and film within a film are the key themes and images in perpetual osmosis within this, his latest opus.” —
Raphael Bassan

145MB | 12 mins | 560 x 432 | avi
http://nitroflare.com/view/3857D500060DD00/Diasparagmos_%281980%2C_Marti%29.avi

Language(s):None
Subtitles:None

The post Stéphane Marti – Diasparagmos (1980) first appeared on Cinema of the World.

Quote:
“A filmmaker and academic, Stephane Marti has pursued cinema as a visual art form, divorced from the codes of the dominant narrative cinema, since 1976. He is a passionate and militant advocate of Super-8, a filmmaking tool which he has used for 30 years.

His work has been shown in festivals and international presentations and has elicited numerous articles and interviews. His flamboyant, baroque and sensual style focuses principally on the Body and the Sacred.

Baroque shades of red and gold fill the frame and dominate the color palette. These pure colours are captured by a mobile, trembling camera, whose gaze is projected with desire towards the bodies of the actors. The plasticity of the masculine subject’s skin is the axis of its gaze.

Stephane Marti loses his frame, rediscovers it, overfills it. An active sensuality accumulates from the intimate gestures of desire. The camera finds no recourse or fixed position, but is sensitive to the suggestive languor of the body. The living eye captures its subjects, and luxuriant editing brings them together, held in the impulse of irrevocable gesture.

Marti plays with the proximity of his subjects to one another, composing plastic variations in choreography. The tradition of his predecessors is incessantly evoked; first and foremost that of Michel Journiac, who frequently works with the changing identities of his subjects, from object to actor. Like Journiac, Stephane Marti celebrates rituals surrounding desire and death. Eros and Thanatos suffuses a mythology interwoven with themes of antiquity, unbridled sexuality, and traditions of cinema.” — Michel Amarger, Frederique Devaux

“A few years ago, Stephane Marti wanted to make a “traditional” feature-length fantasy film, but was quickly disillusioned by the French production system. His experimental films often question or evoke the fantastical with a baroque construction of images or with references to archetypes of Western civilization, such as in the splendid “Le Veau D’or.”

Mira Corpora embodies this impulse; a rite carried out to splendid and encrypted psalms. The Grand Master of the Order (Marcel Maze, new fetish actor of the director, following Aloual) subordinates his young male prey with a working film projector, engraving images from Murnau’s Nosferatu on their bodies. It is no longer a book which provides inspiration for the artist, but the fluid images of film grafted directly onto the skin of the adolescents in a strange nuptial rite. Flesh and celluloid! The sacrificial victim, Samuel Ganes, like Hutter in Nosferatu, joyfully crosses the bridge to his demise and/or his redemption.

The ritual is prepared and executed by two priestesses, two prophetesses: Sarah Darmon, who introduces us to the locus of the “cult”, and Elodie Jane, who closes the ceremony and seals the destiny of the souls. In many of his works, Marti, the Dionysian minstrel of gay culture, uses actresses in order to feminize the masculine bodies, silhouettes and identities. This ambiguity is found once more in Mira Corpora and impregnates the very substance of the film and its diagetic fluxions.

Metamorphoses, rites of passage, Eros and Thanatos, illusion and reality, and film within a film are the key themes and images in perpetual osmosis within this, his latest opus.” —
Raphael Bassan

162MB | 14 mn | 560 x 432 | avi

https://nitro.download/view/EEF9A50FB389F36/Allegoria_(Marti,_1979).avi

Language:None

The post Stéphane Marti – Allegoria (1979) first appeared on Cinema of the World.